
2022.12.12 | Mar Pérez i Díaz, Mark, a Pauline Theologian: A Re-reading of the Traditions of Jesus in the Light of Paul’s Theology. WUNT II 521. Tübingen: Mohr Siebeck, 2020.
Review by Gregg S. Morrison, Birmingham, Alabama.
Petrine influence on the Gospel of Mark has been a well-attested assertion in Gospel studies for centuries, based primarily on the affirmation attributed to Papias, Bishop of Hierapolis, in Eusebius of Caesarea’s Historia ecclesiastica (Hist. Eccl.3.39.15). There it is said that Mark served as Peter’s interpreter (ἑρμηνευτής). This perspective went unchallenged until the early 1900s when scholars began to argue that the evangelist was influenced by the Apostle Paul and his teachings/theology. Some scholars considered the matter resolved with Martin Werner’s 1923 publication, Der Einfluss paulinischer Theologie im Markusevangelium, which held that perceived Pauline elements in the Second Gospel reflected primitive Christianity in general and not a conscious effort on the behalf of the evangelist to put Paul’s imprint on the Gospel. But not all scholars accepted the findings of Werner and the debate over Pauline influence on the Gospel of Mark continued and has picked up steam in the last 30–40 years—especially with the two-volume collection of essays published in 2014 for the Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft (BZNW) series, entitled Paul and Mark and Mark and Paul, respectively. Enter Mar Pérez i Díaz and her fine work, Mark, a Pauline Theologian.
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