In Ancient Israel, Cascade Books, Deuteronomy, Don C. Benjamin, Feminist Biblical Criticism, HB/OT, Mark Glanville, Wipf and Stock on March 10, 2017 at 10:15 am
2017.03.06 | Don C. Benjamin. The Social World of Deuteronomy: A New Feminist Commentary. Cascade: Oregon, 2015. ISBN: 9781498228701.
Review by Mark Glanville.
Don C. Benjamin’s commentary on Deuteronomy, The Social World of Deuteronomy: A New Feminist Commentary (2015), is one of a number of recent commentaries on this book, including those by Daniel I. Block, (2012), Jack R. Lundbom (2013), and Eckart Otto (German, 2012-17). Benjamin’s commentary is unique, first, in that its primary methodology is to bring insights from the social sciences to bear upon the text, and, second, in that a feminist hermeneutic that is sensitive to the voices of women and other populations that are given a “small voice” in the text of Deuteronomy strongly shapes both the interpretative method and the content focus of the book. Read the rest of this entry »
In Biblical Criticism, Bloomsbury, Eryl W. DAVIES, Feminist Biblical Criticism, Ideological Criticism, Kerry Lee, Postcolonial Criticism, Reader-Response Criticism on March 10, 2014 at 11:05 pm
2014.3.6 | Davies, Eryl W. Biblical Criticism: A Guide for the Perplexed. London: Bloomsbury, 2013. pp. ix + 165. ISBN: 978-0-567-01306-4.
Review by Kerry Lee.
Many thanks to Bloomsbury for providing a review copy.
Biblical Criticism: A Guide for the Perplexed, by Eryl W. Davies, sets out to be an introduction to four of the most prominent and representative post-modernist hermeneutical methods used in biblical studies. It is a quick read (the body is just over 120 pages) that is well-documented and has a very useful bibliography (40+ pages of end matter). Davies’ writing is easy to follow and can be read very rapidly without a significant loss in comprehension, which is very appropriate (and welcome) in primer on methodologies like this. The book consists of an introduction, four chapters (each dedicated to one method), and a conclusion.
Davies chooses for his discussion four contemporary hermeneutical methods that have become prominent in contemporary biblical studies: reader-response criticism, feminist biblical criticism, ideological criticism, and post-colonial criticism.
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