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Psalm 110 and the Logic of Hebrews

In Bloomsbury, Jared COMPTON, Madison N. Pierce, Messianism, Scripture on August 24, 2016 at 2:00 pm

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2016.08.16 | Jared Compton. Psalm 110 and the Logic of Hebrews. London: T&T Clark, 2015.

Review by Madison N. Pierce, Durham University.

Many thanks to T&T Clark for providing a review copy.

Psalm 110 and the Logic of Hebrews is the revised version of Jared Compton’s doctoral dissertation completed under the supervision of D. A. Carson at Trinity Evangelical Divinity School in 2013. As he notes in his first introductory chapter, Compton considers the intersection of the epistle’s use of Scripture and its structure key to understanding the “logic” of the text as a whole. Psalm 110 is, in his estimation, the consistent thread that ties Hebrews together, and so he proposes that its use in Hebrews be analyzed as a means to trace the author’s argument. Compton then summarizes prior literature in terms of four “starting points” for his study (p. 7). Read the rest of this entry »

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The Birth of the Trinity

In Christology, Early Christianity, Madison N. Pierce, Matthew W. BATES, New Testament, Oxford University Press, Pneumatology on October 17, 2015 at 3:19 pm

bates

2015.10.20 | Matthew W. Bates. The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. Oxford: Oxford University Press, 2015. Pp. 256. Hardcover. ISBN 9780198729563.

Review by Madison N. Pierce, Durham University.

Many thanks to OUP for providing a review copy.

While in previous decades it has been imprudent to speak of the “Trinity” prior to the fourth century, a number of recent works have set aside the stigma to re-examine the extent to which the NT is Trinitarian. Implicit in those studies is the question: What did the fourth century glean from the first? For Matthew W. Bates in The Birth of the Trinity, one of the most significant contributions is an explanation of the exegetical method termed “prosopological exegesis” (PE). This method re-interprets Jewish Scripture by identifying an otherwise ambiguous or unspecified participant in the text, a prosopon or character. This monograph draws upon Bates’ previously published thesis, The Hermeneutics of Apostolic Proclamation (Baylor University Press, 2013). Read the rest of this entry »