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Ecclesiology and the Scriptural Narrative of 1 Peter

In 1 Peter, Intertextuality, Katie Marcar, Patrick T. EGAN, Pickwick, review on February 9, 2017 at 2:00 pm

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2017.02.04 | Patrick T. Egan. Ecclesiology and the Scriptural Narrative of 1 Peter. Eugene, OR: Pickwick, 2016. 273 pp. ISBN: 978-1-4982-2467-3.

Reviewed by Katie Marcar, Otago University.

In Ecclesiology and the Scriptural Narrative of 1 Peter, Patrick T. Egan’s goal is “to account for all the uses of Scripture in 1 Peter in a comprehensive manner” (x). After some preliminary remarks (Ch. 1), Egan examines the hermeneutical statement in 1 Pet 1:10-12 (Ch. 2). He argues that the author (for simplicity hereafter, Peter) deploys a distinctly Christian, ecclesiologically-driven hermeneutic in which the narrative of Isaiah plays an important role. This narrative shapes the church’s understanding of Christ. In so doing, it also shapes the self-understanding of the church, since she, by virtue of being in Christ, is then an active participant in the Isaianic narrative of divine restoration (215). Read the rest of this entry »


Written to Serve

In 1 Peter, Benjamin SARGENT, Bloomsbury, Hermeneutics, Intertextuality, Katie Marcar, Scripture on April 8, 2016 at 2:00 pm

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2016.04.06 | Benjamin Sargent. Written to Serve: The Use of Scripture in 1 Peter. LNTS 547. T&T Clark: London, 2015. Hardback. 225 pp. ISBN: 978-0-56766-085-5. 

Reviewed by Katie Marcar, Otago University.

Many thanks to T&T Clark for providing a review copy.

In Written to Serve: The Use of Scripture in 1 Peter, Benjamin Sargent argues that 1 Peter 1.10-12 is a clear distillation of the author’s scriptural hermeneutic. Sargent argues that Scripture in 1 Peter is consistently and exclusively oriented towards Jesus Christ and the Christian community. In this way, it is “primitive” (having a single meaning, 4) and “sectarian” (relating exclusively to single group of people, 4). After a brief Introduction followed by an analysis of 1.10-12 (Chapter 1), Sargent evaluates the letter’s main quotations (Chapter 2) and allusions (Chapter 3) in light of this hermeneutic. He then compares 1 Peter’s exegetical approach to some of the Dead Sea Scrolls and the cultural milieu of sectarian apocalyptic Judaism (Chapter 4). Finally (Chapter 5), Sargent uses these conclusions to argue for reconsideration of the determinate meaning of Scripture in biblical hermeneutics. Read the rest of this entry »