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Archive for the ‘Socio-Rhetorical Interpretation’ Category

Perceiving the Other

In Early Christianity, Early Judaism, Matthew Thiessen, Max Botner, Michal Bar-Asher Siegal, Mohr Siebeck, review, Socio-Rhetorical Interpretation, Wolfgang Grünstäudl on December 29, 2017 at 4:00 pm

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2017.12.29 | Michal Bar-Asher Siegal, Wolfgang Grünstäudl, and Matthew Thiessen, eds. Perceiving the Other in Ancient Judaism and Early Christianity. WUNT 394. Tübingen: Mohr Siebeck, 2017.

Reviewed by Max Botner, Goethe-Universität Frankfurt am Main.

Scholars of religion are becoming increasingly attuned to the ways in which groups represent and conceive of the “other.”

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Paul and Ancient Rhetoric

In Bryan Dyer, Cambridge University Press, Emanuel Conțac, Graeco-Roman Backgrounds, Paul, review, Rhetorical Strategies, Socio-Rhetorical Interpretation, Stanley E. Porter on December 22, 2017 at 4:00 pm

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2017.12.28 | Stanley Porter and Bryan R. Dyer (editors), Paul and Ancient Rhetoric: Theory and Practice in the Hellenistic Context, Cambridge: Cambridge University Press, 2017. xviii + 330 pp. 

Reviewed by Emanuel Conțac, Pentecostal Theological Institute of Bucharest

Almost forty years have passed since Hans Dieter Betz published his landmark commentary on Galatians (1979) which marked the blossoming of a new approach to the text of Paul’s letters.

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Miracle Discourse in the New Testament

In Brandon Walker, Duane F. WATSON, Gospel of John, Gospels, John, Miracle discourses, New Testament, Paul, Society of Biblical Literature, Socio-Rhetorical Interpretation, Synoptic Gospels on April 2, 2013 at 11:30 pm

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2013.04.03 | Duane F. Watson, ed. Miracle Discourse in the New Testament. Atlanta: Society of Biblical Literature, 2012. ISBN 1589831187.

Reviewed by Brandon Walker, University of Nottingham.

Many thanks go to SBL for kindly providing us with a review copy.

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Miracle Discourse in the New Testament is a collection of essays that were originally presented at the Society of Biblical Literature annual meeting in 2001.  Miracle discourse itself has been analyzed and critiqued since the Enlightenment and has come to the fore with the publication of the works of Wendy Cotter, Graham Twelftree and most recently Craig Keener. The papers presented in this particular volume dialogue with Cotter’s Miracles of Greco-Roman Antiquity and her latest work, The Christ of the Miracle Stories: Portrait through Encounter.  The book follows a canonical order and shows the advantages of examining miracle discourse from a socio-rhetorical method (15).

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