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Archive for the ‘Gospels’ Category

Jesus the Eternal Son

In Christology, Eerdmans, Gospels, Michael F. BIRD, Michael Kok, New Testament, Synoptic Gospels on November 3, 2017 at 4:00 pm

9780802875068

2017.11.22 | Michael F. Bird, Jesus the Eternal Son: Answering Adoptionist Christologies. Grand Rapids: Eerdmans, 2017. ISBN: 978-0-8028-7506-8

Reviewed by Michael Kok, The King’s University in Alberta, Canada.

The Christian doctrine of the hypostatic union aimed to articulate how Jesus’s human and divine natures were united in one person. Over-emphasizing Jesus’s humanity at the expense of his divinity, or vice versa, was ruled out of bounds. One of the christological conceptions that was censured for falling short of the orthodox consensus on the incarnation has been labelled by modern scholars as “adoptionism,” which Michael F. Bird defines as “reducing Jesus to a human figure who had acquired divine status by merit” (7).

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Echoes of Scripture in the Gospels

In Baylor University Press, Emanuel Conțac, Gospels, Intertextuality, Richard HAYS on April 5, 2017 at 3:01 pm

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2017.04.08 | Richard B. Hays. Echoes of Scripture in the Gospels. Waco, TX: Baylor University Press, 2016. xix + 504 pages. ISBN: 9781481304917.

Review by Emanuel Conțac, Pentecostal Theological Institute of Bucharest.

After writing two seminal books on the complex issue of Old Testament interpretation in the Pauline corpus (Echoes of Scripture in the Letters of Paul, 1989; The Conversion of Imagination, 2005), Richard Hays has moved into a different field, applying to the Gospels the ample expertise gained during his arduous engagement with Paul’s thought and his reading of the Hebrew Scriptures. The prolegomena to the new inquiry came in the form of a little book entitled Reading Backwards: Figural Christology and the Fourfold Gospel Witness (2014), a distilled version of the much larger manuscript that eventually, in very dire circumstances for its author (a grueling battle with pancreatic cancer), was published as Echoes of Scripture in the Gospels. Read the rest of this entry »

Miracle Discourse in the New Testament

In Brandon Walker, Duane F. WATSON, Gospel of John, Gospels, John, Miracle discourses, New Testament, Paul, Society of Biblical Literature, Socio-Rhetorical Interpretation, Synoptic Gospels on April 2, 2013 at 11:30 pm

MDNT

2013.04.03 | Duane F. Watson, ed. Miracle Discourse in the New Testament. Atlanta: Society of Biblical Literature, 2012. ISBN 1589831187.

Reviewed by Brandon Walker, University of Nottingham.

Many thanks go to SBL for kindly providing us with a review copy.

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Miracle Discourse in the New Testament is a collection of essays that were originally presented at the Society of Biblical Literature annual meeting in 2001.  Miracle discourse itself has been analyzed and critiqued since the Enlightenment and has come to the fore with the publication of the works of Wendy Cotter, Graham Twelftree and most recently Craig Keener. The papers presented in this particular volume dialogue with Cotter’s Miracles of Greco-Roman Antiquity and her latest work, The Christ of the Miracle Stories: Portrait through Encounter.  The book follows a canonical order and shows the advantages of examining miracle discourse from a socio-rhetorical method (15).

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Richard Hays, “Retrospective Reading: The Challenges of Gospel-Shaped Hermeneutics”

In Edinburgh, Gospel of Mark, Gospels, Gunning Lectures, HB/OT, Hermeneutics, Intertextuality, John, Kerry Lee, Luke-Acts, Matthew, New Testament, NT Theology, Richard HAYS, Scripture on February 8, 2012 at 10:41 am

A report on a paper given by Richard Hays (Dean and George Washington Ivey Professor of New Testament at Duke University in Durham, NC), 26 January 2012. Professor Hays is delivering this year’s Gunning Lectures at New College, University of Edinburgh, on the topic “Israel’s Scripture Through the Eyes of the Gospel Writers.” I should note that Professor Hays has let me know that he is preparing a book for publication based upon these Gunning lectures.

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The last of Richard Hays’ lectures in the 2012 Gunning series was part overview of the previous four lectures and part return to and exploration of the somewhat troubling assertion he made in his first lecture that modern hermeneutics (speaking, for the most part, in terms of the Christian church’s life and teaching) could and perhaps should imitate that of the Gospel writers. This assertion he expounded through nine proposals.

Rather than reporting on all of the first half of Hays’ lecture, let me refer the reader to the reports already posted on Mark, Matthew, Luke, and John. However, there were a few comments in this half of the lecture which were new and noteworthy. Read the rest of this entry »

Richard Hays, “The Temple of His Body: Reading Scripture with John”

In Edinburgh, Gospels, Gunning Lectures, HB/OT, Hermeneutics, Intertextuality, John, Kerry Lee, New Testament, Richard HAYS, Scripture, SEMINAR REPORTS on February 6, 2012 at 6:17 pm

A report on a paper given by Richard Hays (Dean and George Washington Ivey Professor of New Testament at Duke University in Durham, NC), 24 January 2012. Professor Hays is delivering this year’s Gunning Lectures at New College, University of Edinburgh, on the topic “Israel’s Scripture Through the Eyes of the Gospel Writers.” I should note that Professor Hays has let me know that he is preparing a book for publication based upon these Gunning lectures.

RBECS is also on facebook, here.

In the penultimate Gunning lecture, Richard Hays turned his attention to the fourth Gospel where, once again, Jesus is described as “him of whom Moses in the law and also the prophets wrote” (John 2:45, RSV). The character of Jesus makes this claim, as well, saying “If you believed Moses, you would believe me, for he wrote of me” (John 5:46, RSV). However, like the Synoptics, John does not say specifically where and how Moses and the prophets wrote about Jesus. Rather, it remains for the reader to reconstruct this.

Unlike the Synoptics, though, John’s use of the Old Testament depends on a very few allusions and citations (according to the count of Westcott and Hort, 27 direct citations in John versus 124, 70, and 109 citations in Matthew, Mark, and Luke, respectively), but these references are explored deeply over a longer stretch of the narrative, in what Hays calls sustained meditation. Read the rest of this entry »

Richard Hays, “The One Who Redeems Israel: Reading Scripture with Luke”

In Edinburgh, Gospels, Gunning Lectures, HB/OT, Intertextuality, Kerry Lee, Luke-Acts, New Testament, NT Theology, Richard HAYS, Scripture, Septuagint on January 26, 2012 at 5:40 pm

A report on a paper given by Richard Hays (Dean and George Washington Ivey Professor of New Testament at Duke University in Durham, NC), 23 January 2012. Professor Hays is delivering this year’s Gunning Lectures at New College, University of Edinburgh, on the topic “Israel’s Scripture Through the Eyes of the Gospel Writers.” I should note that Professor Hays has let me know that he is preparing a book for publication based upon these Gunning lectures.

RBECS is also on facebook, here.

Continuing in his investigation of the ways the Gospels use the Old Testament, Professor Hays turned, in his fourth Gunning lecture, to the Gospel of Luke. The launching point for Hays’ discussion was Jesus’ post-resurrection interaction with the disciples on the road to Emmaus in Luke 24:13-35. Focusing on the disciples’ ironic statement “We had hoped that he was the one who was going to redeem Israel” as a hermeneutical key to the narrator’s understanding of Jesus’ significance, and on Jesus response which took them through “Moses and all the Prophets” explicating himself, Hays identifies redemption as a recurrent theme in Luke and asks what is it in “Moses and all the Prophets” that points to Jesus as that redeemer. Read the rest of this entry »

Richard Hays, “Torah Reconfigured: Reading Scripture with Matthew”

In Edinburgh, Gospels, Gunning Lectures, HB/OT, Hermeneutics, Intertextuality, Kerry Lee, Matthew, New Testament, NT Theology, Richard HAYS, Scripture, SEMINAR REPORTS, Septuagint on January 25, 2012 at 8:29 am

A report on a paper given by Richard Hays (Dean and George Washington Ivey Professor of New Testament at Duke University in Durham, NC), 19 January 2012. Professor Hays is delivering this year’s Gunning Lectures at New College, University of Edinburgh, on the topic “Israel’s Scripture Through the Eyes of the Gospel Writers.”

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Professor Hays’ third lecture in the 2012 Gunning series focused on the Gospel of Matthew, whose use of the Old Testament has become a central feature of the scholarly characterisation of the New Testament’s overall appropriation of the Old Testament. Very often, the Gospel writers’ use of the Old Testament is understood as a series of proof-texts which show no concern for the meaning or context of the cited or alluded Old Testament reference. Professor Hays’ aim in these lectures, and especially in this one, is to challenge this view by closely reading the Gospels with special sensitivity to the unique narrative strategies of the individual writers.

The intertextual strategy of Matthew in many ways makes a striking contrast with that of Mark. Read the rest of this entry »

Francis B. Watson, “Gospel Writing: A Canonical Perspective”

In Durham, Early Christianity, Francis B. WATSON, Gospels, Justin A. Mihoc, NT reception history, SEMINAR REPORTS on January 17, 2012 at 8:13 pm

This is a report on a book preview by Prof Francis Watson, Professor of New Testament Exegesis at Durham University, at the New Testament Research Seminar, Department of Theology and Religion, Durham University, 12th of December 2011. The list of forthcoming papers in the NT Research Seminars at Durham University can be found here

The second book preview in the series inaugurated by Prof John Barclay at the beginning of November (2011) here, at Durham University, was the forthcoming monograph by Prof Francis Watson. His approach towards Gospel studies focuses on the reception and interpretation of the canonical texts, without neglecting the non-canonical gospels. In Prof Watson’s words, the phenomenon of reception is almost a universal precondition of the historical knowledge in general. History of the impact that one writing or figure had in history, or Wirkungsgeschichte as Gadamer puts it, is not a uniquely theological concept, but has specific particularities within the Christian context. And reception is not only reconstruction. Read the rest of this entry »