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Archive for the ‘Ben Sira’ Category

Eschatologie – Eschatology

In Ben Sira, Christof LANDMESSER, Eschatology, Hans-Joachim ECKSTEIN, Hermann LICHTENBERGER, Michael J. Thate, Mohr Siebeck on February 4, 2012 at 8:07 am

2012.02.03 | Hans-Joachim Eckstein, Christof Landmesser and Hermann Lichtenberger (eds.), Eschatologie – Eschatology: The Sixth Durham-Tübingen Research Symposium: Eschatology in Old Testament, Ancient Judaism and Early Christianity (Tübingen, September, 2009) (WUNT I 272; Tübingen: Mohr Siebeck, 2011).

Reviewed by Michael J. Thate, Durham University.

RBECS would like to thank Mohr Siebeck for kindly providing us with a review copy. You can find RBECS on facebook, here.

There has been an ongoing fruitful partnership between the Theology Faculties of Durham University and Tübingen University. The partnership is, in part, a product of the friendship of C. K. Barrett and Ernst Käsemann. Read the rest of this entry »

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Shane Berg, “Ben Sira, the Genesis Creation Accounts, and the Knowledge of God’s Will”

In Ben Sira, Durham, Genesis, Justin A. Mihoc, SEMINAR REPORTS, Shane BERG on November 5, 2010 at 4:40 pm

This is a report on a paper presented by Shane Berg, Assistant Professor in New Testament in the Department of Biblical Studies at Princeton Theological Seminary, in the New Testament Research Seminar at the Department of Theology and Religion, Durham University, 25 Oct 2010.

The list of forthcoming papers in the NT Research Seminars at Durham University can be found here.

In his paper, Shane Berg presented an interesting view on religious epistemology by analysing Ben Sira’s reading of the Creation account in B S 16:24-17:17 and the possibility of Law obedience in 15:11-20, and by comparing them with the theme of the knowledge of the Torah as found in 4Q417 l i 16-18 and 1QHa VII, 12-14.

Following Greg Schmidt Goering’s view [see Goering’s Wisdom’s Root Revealed: Ben Sira and the Election of Israel, JSJ Sup 139, (Leiden: Brill, 2009)], Berg opines that Ben Sira’s unique approach to wisdom represents a departure from natural reaction to the wisdom theology, through linking wisdom to the Torah. Read the rest of this entry »